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FREE LOVE MOVEMENT
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free love in 19th century unitedstates »
Free love in 19th century United States.
Christian socialist writer John Humphrey Noyes has been credited with coining the term free love in the mid-nineteenth century, although he preferred to use the term complex marriage. Oyes founded the Oneida Society in 1848, a utopian community that rejected conventional marriage both as a form of legalism from which Christians should be free and as a selfish institution in which men exerted rights of ownership over women. He found scriptural justification In the resurrection they neither marry nor are given in marriage, but are like the angels in heaven (Matt. 22:30). Noyes also supported eugenics; and only certain people were allowed to become parents. Free love advocates sometimes traced their roots back to Josiah Warren and to experimental communities, viewed sexual sexleketøy freedom as a clear, direct expression of an individual's self-ownership. Free love particularly stressed women's rights since most sexual laws discriminated against women: for example, marriage laws and anti-birth control measures. The most important American free love journal was Lucifer the Lightbearer (1883-1907) edited by Moses Harman and Lois Waisbrooker but also there existed Ezra Heywood and Angela Heywood's The Word (1872-1890, 1892-1893). Also M. E. Lazarus was an important American individualist anarchist who promoted free love. sexleketøy
Elements of the free-love movement also had links to abolitionist movements, drawing parallels between slavery and sexual slavery, marriage, and forming alliances with black activists. They also had many opponents, and Moses Harman spent two years in jail after a court determined that a journal he published was obscene under the notorious Comstock Law. In particular, the court objected to three letters to the editor, one of which described the plight of a woman who had been raped by her husband, tearing stitches from a recent operation after a difficult childbirth and causing severe hemorrhaging. The letter lamented the woman's lack of legal recourse. Ezra Heywood, who had already been prosecuted under the Comstock Law for a pamphlet attacking marriage, reprinted the letter in solidarity with Harman and was also arrested and sentenced to two years in prison. Victorian feminist Victoria Woodhull (1838–1927), the first woman to run for presidency in the U.S. in 1872, was also called the high priestess of free love. In 1871, Woodhull wrote: "Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. And I have the further right to demand a free and unrestricted exercise of that right, and it is your duty not only to accord it, but, as a community, to see that I am protected in it. I trust that I am fully understood, for I mean just that, and nothing less!" And the Truth Shall Make You Free (November 20, 1871) The women's movement, free love and Spiritualism were three strongly linked movements at the time, and Woodhull was also a spiritualist leader. Like Noyes, she also supported eugenics. Fellow social reformer and educator Mary Gove Nichols (1810–1884) was happily married (to her second husband), and together they published a newspaper and wrote medical books and articles, a novel, and a treatise on marriage, in which they argued the case for free love. Both Woodhull and Nichols eventually repudiated free love. sexleketøy Publications of the movement in the second half of the 19th century included Nichols' Monthly, The Social Revolutionist, Woodhull & Claflin's Weekly (ed. Victoria Woodhull and her sister Tennessee Clafin), The Word (ed. Ezra Heywood), Lucifer, the Light-Bearer (ed. Moses Harman) and the German-language Detroit newspaper Der Arme Teufel (ed. Robert Reitzel). Organisations included the New England Free Love League, founded with the assistance of Benjamin Tucker as a spin off from the New England Labor Reform League (NELRL). A minority of freethinkers also supported free love.
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free love in 18th and 19th
free love in 19th century united states
free love in the 20th century
free love from late 1940s to the 1960s
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